Rema Daily Journey Tv4623, City Florida (2026)

23/07/2024

I followed and responded to to 7,080 and thr followers rightnow is 5,253
So 1, 827 ang fake and nag unfollow 😆😝 kaway kaway! Thank u sa mga nag stay.

07/10/2023

Attention! Announcement: Thank You! doon po sa mga nag yakap and Hindi ko pa Nayakap. 3 days npo ganito ang page ko. Nka follow limit reached po ako. Kaya antayin ko nlang matapos. Just bear with me. Dhil lhat nmn na nsa list ko yan po ang aking inuuna na e yakapa back. Just bear with me and be patience🙏 Thank you and God bless😇💖

05/10/2023

God is good all the time!
Blessings to all😇🙏💖
QUESTION:
Is there evidence that God answers prayer?

ANSWER:
Countless stories could be cited of diseases cured, exams passed, repentance and forgiveness granted, relationships restored, hungry children fed, bills paid and lives and souls saved through the efficacy of prayer. So, yes, there is plenty of evidence that God answers prayer. Most of the evidence is anecdotal and personal, however, and that bothers many who think of “evidence” only as that which is observable, measurable, and reproducible.

Scripture clearly teaches that prayers are answered. Sometimes the answer is “no”; sometimes the answer is “wait a while”; sometimes the answer is “yes,” as seen in James 5:16: “The prayer of a righteous person is powerful and effective.” Jesus taught His disciples that “if you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:7). First John 3:22 echoes this truth, saying that we “receive from him anything we ask, because we keep his commands and do what pleases him.”

Scripture, moreover, is replete with stories of answered prayer. Elijah’s prayer for fire from heaven (2 Kings 1:12), Hezekiah’s prayer for deliverance (2 Kings 19:19), and the apostles’ prayer for boldness (Acts 4:29) are just three examples. Since these accounts were written by eyewitnesses to the events, they constitute clear evidence of answered prayer. One might, of course, counter that Scripture does not present observable evidence in the “scientific” sense. However, no statement of Scripture has ever been conclusively disproved, so there is no reason to doubt its testimony. In fact, labeling some kinds of evidence as “scientific” and other kinds as “non-scientific” is a fuzzy and artificial distinction at best. Such a distinction can only be made a priori, i.e., prior to the evaluation of the data. In other words, the choice to evaluate the efficacy of prayer only in light of observable evidence is not a choice motivated by the data but by prior philosophical commitments. When this arbitrary restriction is relaxed, the biblical data speaks clearly for itself.

Occasionally, a group of researchers will conduct a scientific study on the efficacy of prayer. Their findings are usually that prayer has no effect (or possibly even a negative effect) on, for instance, the average recovery time of people in medical care. How are we to understand the results of studies such as these? Are there any biblical reasons for unanswered prayer?

Psalm 66:18 says, “If I regard wickedness in my heart, the Lord will not hear” (NASB). Likewise, 1 John 5:15 qualifies our receiving “anything we ask” with our obedience to God’s commands. James notes that “when you ask, you do not receive, because you ask with wrong motives” (4:3). So, a couple reasons for unanswered prayer are unconfessed sin and wrong motivations.

Another reason for unanswered prayer is lack of faith: “When you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord” (James 1:6-7). Hebrews 11:6 also identifies faith as a necessary condition for a relationship with God, something always mediated by prayer in the name of Christ: “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” Faith, then, is necessary for answered prayer.

Finally, some critics of Christianity make the case that, since Jesus instructs His disciples to “ask whatever you wish,” all prayers should be answered. However, such criticisms completely ignore the conditions to the promise in the first part of the verse: “If you remain in me and my words remain in you.” This is clearly a prescription for praying within the will of God; in other words, genuine prayer which God always answers is, in fact, that sort which requests, explicitly or implicitly, that God’s will be accomplished. The will of the petitioner is secondary. Jesus Himself prayed this way in Gethsemane (Luke 22:42). The humble prayer of faith allows that the prayer may be answered with a “no”; anyone not offering such a prayer—anyone who demands to be answered—has no right to expect an answer.

Another reason why so many studies report the inefficacy of prayer is that it is impossible to eliminate the variables associated with the spiritual condition of those praying (is the petitioner even a believer?), the motivation for which they offer the prayer (is it to provide evidence or because the Holy Spirit has moved them to pray?), the way in which they offer their prayer (are they praying a formulaic expression or intentionally bringing requests to God?), and so on.

Even if all such lurking variables could be eliminated, one overarching problem would remain: if prayer could be tested empirically and forced to yield conclusive results, it would obviate the need for faith. We cannot “discover” God through empirical observations; we come to Him by faith. God is not so clumsy that He should reveal Himself in ways He did not intend. “He who comes to God must believe that He is” (that is, that He exists). Faith is the prerequisite and the priority.

Does God answer prayer? Ask any believer, and you will know the answer. Every changed life of every believer is proof positive that God answers prayer.

04/10/2023

Blessings to everyone!😇💖
QUESTION:
What is the difference between envy and jealousy, biblically speaking?

ANSWER:
Both envy and jealousy are listed in the Bible as sins to avoid along with greed, slander, and anger (2 Corinthians 12:20; Galatians 5:20–21; Mark 7:21–23). Although similar, and although they are often experienced together, envy and jealousy are not exactly synonymous.

In some contexts, envy and jealousy are interchangeable terms, because both relate to covetousness. The same word translated “envious” in the NASB in Matthew 20:15 is translated “jealous” in the NLT. When we want something that belongs to someone else, we can be described as either “envious” or “jealous.” For example, saying “I envy my neighbor’s new fence” is the same as saying “I am jealous of my neighbor’s new fence.”

The difference between envy and jealousy is a fine one. Envy always has an outward focus: we desire some item, person, or attribute possessed by someone else, and we are discontent or resentful about not having it. Jealousy is often found in a more restricted context of the protection of one’s own items or relationships, especially romantic relationships (Proverbs 6:34). You can envy someone else for his girlfriend, but someone flirting with your own girlfriend makes you jealous, not envious. In fact, the word jealous can carry the meaning of “zealous vigilance” (Merriam-Webster Online Dictionary, 2015).

First Kings 21:1–16 relates the story of King Ahab and his coveting the property of his neighbor, Naboth. Whether we call Ahab’s sin envy or jealousy, the result was the same: Naboth was murdered, and Ahab was held to account (verses 17–19).

The tenth commandment addresses envy and jealousy by forbidding covetousness (Exodus 20:17). In contrast to the sin of envy or jealousy, 1 Timothy 6:6 says that “godliness with contentment is great gain.” Envy or jealousy is the enemy of contentment because we cannot live in grateful contentment when focused on what we don’t have.

The biblical difference between envy and jealousy is that, in certain circumstances, jealousy can be a positive thing. Envy is never presented as positive. The type of jealousy defined as “zealous vigilance” is the unhappy or angry feeling caused when what rightfully belongs to us is being threatened. This is the type of jealousy mentioned by the bride in Song of Solomon 8:6: “Love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame.” It is the type of jealousy Paul wrote of in 2 Corinthians 11:2: “I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him.” Paul saw the Corinthian believers slipping in their devotion to Christ, and, as a loving husband would jealously guard his wife’s affections, so Paul jealously guarded the hearts of his spiritual children. The Bible also portrays God as having loving jealousy over His children (Psalm 78:58; Zechariah 8:2).

Envy and jealousy, when viewed as synonyms, are sins. Psalm 73:1–3 reminds us of the dangers of envying the wicked. Acts 7:9 identifies jealousy as the root cause of Jacob’s sons’ mistreatment of their brother Joseph. When we desire what God has not given us, our hearts harden toward Him. Envy or jealousy can blind us to reality and make us believe the lie, as Eve did, that God is holding out on us (Genesis 3). Envy unchecked can result in walking away from God in order to meet our desires in our own way. Jealousy unchecked can result in bitterness toward those God has called us to love (John 13:34; 1 Peter 1:22; Hebrews 12:15). Both envy and jealousy are dangerous to our well-being and to our fruitfulness for God’s kingdom (John 15:1–8).

04/10/2023

QUESTION:
What does the Bible say about backbiting?

ANSWER:
The definition of backbiting is “talking maliciously about someone who is not present.” To backbite is to gossip about someone behind his or her back. Secret slander is the essence of backbiting, and it is strongly condemned in the Bible.

The word backbiting appears in the Bible in the ESV: “The north wind brings forth rain, and a backbiting tongue, angry looks” (Proverbs 25:23). Malicious talk or gossip is mentioned elsewhere in the Bible, listed along with sins like murder and envy (Romans 1:29), things that should not be practiced or approved (verse 32).

Proverbs 25:23, the verse that specifically uses the word backbiting, paints a vivid picture of how people respond to a gossip. Just as a cold north wind brings rain, so a tongue given to backbiting will bring angry looks from the victims of the gossip. In other words, if you want to make people angry, just spread rumors about them secretly. The source of the gossip will eventually be known, and the ones you’ve slandered will not be happy.

Negative or malicious talk may feel good for a moment, while you get something off your chest, but ultimately it does no good and can actually do great harm, even separating close friends (Proverbs 16:28). Backbiting is contrary to love, which is a reconciling force (1 Peter 4:8). Jesus said the peacemakers will be blessed, not the backbiters (Matthew 5:9). God’s children are to “make every effort to do what leads to peace and to mutual edification” (Romans 14:19), and “peacemakers who sow in peace reap a harvest of righteousness” (James 3:18). There is no place in the Christian life for backbiting.

02/10/2023

Blessings to everyone!😇💖
QUESTION:
What is the joy of the Lord?

ANSWER:
The joy of the Lord is the gladness of heart that comes from knowing God, abiding in Christ, and being filled with the Holy Spirit.

When Jesus was born, the angels announced “good tidings of great joy” (Luke 2:10). All who find Jesus know, with the shepherds of the nativity, the joy He brings. Even before His birth, Jesus had brought joy, as attested to in Mary’s song (Luke 1:47) and by John’s response to hearing Mary’s voice as he “leaped for joy” in his mother’s womb (Luke 1:44).

Jesus exemplified joy in His ministry. He was no glum ascetic; rather, His enemies accused Him of being too joyful on occasion (Luke 7:34). Jesus described Himself as a bridegroom enjoying a wedding feast (Mark 2:18–20); He “rejoiced in the Holy Spirit” (Luke 10:21); He spoke of “my joy” (John 15:11) and promised to give His disciples a lifetime supply of it (John 16:24). Joy is reflected in many of Jesus’ parables, including the three stories in Luke 15, which mention “rejoicing in the presence of the angels” (Luke 15:10) and end with a joyful shepherd, a joyful woman, and a joyful father.

Nehemiah told the repentant Israelites that the joy of the Lord would be their strength (Nehemiah 8:10). The early church was characterized by gladness and the joy of the Lord (Acts 2:46; 13:52), and “joy in the Holy Spirit” is a distinguishing mark of the kingdom of God (Romans 14:17). Those who are part of the kingdom share in the kingdom’s delight.

Joy is part of the fruit of the Spirit (Galatians 5:22-23). In fact, it is our Christian duty to rejoice in the Lord (Philippians 3:1; 4:4; 1 Thessalonians 5:16). In Christ, the believer is “filled with an inexpressible and glorious joy” (1 Peter 1:8).

Because of its supernatural origin, the joy of the Lord—our gladness of heart—is present even through the trials of life. We know we are children of God, and no one can sn**ch us away from Him (John 10:28–29). We are heirs to “an inheritance that can never perish, spoil or fade,” and no one can steal it from us (1 Peter 1:4; Matthew 6:20). We see the Author and Finisher of our faith, and, let the enemy rage ever so much, we know who wins in the end (Hebrews 12:2; Psalm 2).

Faith is the victory that overcomes the world, and the joy of the Lord is our strength. Adverse circumstances, instead of hindering our faith, can actually enhance our joy. Paul and Silas knew adversity as they sat with their feet in the stocks in a Philippian jail cell. Their legal rights had been violated. They had been arrested without cause and beaten without a trial. At midnight, since they couldn’t sleep, they sang—loudly—the praises of the Lord they were serving (Acts 16:25). A miracle soon followed (verse 26).

The apostles in Jerusalem were arrested—twice—and ordered not to preach in Jesus’ name. The second time they faced the court, they were beaten. Unfazed, they returned home “rejoicing because they had been counted worthy of suffering disgrace for the Name” and ready to preach some more (Acts 5:41). Of course, the apostles were only following the example of our Lord, who had “for the joy set before him . . . endured the cross, scorning its shame” (Hebrews 12:2).

The joy of the Lord may be inexplicable to the one who does not possess it. But, for the believer in Christ, the joy of the Lord comes as naturally as grapes on a vine. As we abide in Christ, the True Vine, we, the branches, are full of His strength and vitality, and the fruit we produce, including joy, is His doing (John 15:5).

29/09/2023

Much love and God bless everyone!😇💖
God knows everything. He knows not only the minutes details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair. Matthew 10:29-30.

QUESTION
What does it mean that God is Omniscient!
ANSWER
Omniscience is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

God knows everything (1 John 3:20). He knows not only the minutes details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair (Matthew 10:29-30). Not only does God know everything that will occur until the end of history itself (Isaiah 46:9-10), but He also knows our very thoughts, even before we speak forth (Psalm 139:4). He knows our hearts from afar; He even saw us in the womb (Psalm 139:1-3, 15-16). Solomon expresses this truth perfectly when he says, “For you, you only, know the hearts of all the children of mankind” (1 Kings 8:39).

Despite the condescension of the Son of God to empty Himself and make Himself nothing (Philippians 2:7), His omniscience is clearly seen in the New Testament writings. The first prayer of the apostles in Acts 1:24, “Lord, you know everyone’s heart,” implies Jesus’ omniscience, which is necessary if He is to be able to receive petitions and intercede at God’s right hand. On earth, Jesus’ omniscience is just as clear. In many Gospel accounts, He knew the thoughts of his audience (Matthew 9:4; 12:25; Mark 2:6-8; Luke 6:8). He knew about people’s lives before He had even met them. When He met the woman collecting water at the well at Sychar, He said to her, “The fact is you have had five husbands, and the man you now have is not your husband” (John 4:18). He also tells His disciples that their friend Lazarus was dead, although He was over 25 miles away from Lazarus’s home (John 11:11-15). He advised the disciples to go and make preparation for the Lord’s Supper, describing the person they were to meet and follow (Mark 14:13-15). Perhaps best of all, He knew Nathanael before ever meeting him, for He knew his heart (John 1:47-48).

Clearly, we observe Jesus’ omniscience on earth, but this is where the paradox begins as well. Jesus asks questions, which imply the absence of knowledge, although the Lord asks questions more for the benefit of His audience than for Himself. However, there is another facet regarding His omniscience that comes from the limitations of the human nature which He, as Son of God, assumed. We read that as a man He “grew in wisdom and stature” (Luke 2:52) and that He learned “obedience through suffering” (Hebrews 5:8). We also read that He did not know when the world would be brought to an end (Matthew 24:34-36). We, therefore, have to ask, why would the Son not know this, if He knew everything else? Rather than regarding this as just a human limitation, we should regard it as a controlled lack of knowledge. This was a self-willed act of humility in order to share fully in our nature (Philippians 2:6-11; Hebrews 2:17) and to be the Second Adam.

Finally, there is nothing too hard for an omniscient God, and it is on the basis of our faith in such a God that we can rest secure in Him, knowing that He promises never to fail us as long as we continue in Him. He has known us from eternity, even before creation. God knew you and me, where we would appear in the course of time, and whom we would interact with. He even foresaw our sin in all its ugliness and depravity, yet, in love, He set his seal upon us and drew us to that love in Jesus Christ (Ephesians 1:3-6). We shall see Him face to face, but our knowledge of Him will never be complete. Our wonder, love and praise of Him shall go on for all millennia as we bask in the rays of His heavenly love, learning and appreciating more and more of our omniscient God.

28/09/2023

God bless everyone!😇💖
QUESTION
How does fearing God add length to a person’s life (Proverbs 10:27)?

ANSWER
Proverbs 10:27 states, “The fear of the LORD adds length to life, / but the years of the wicked are cut short.” We know that the fear of God is the beginning of wisdom (Proverbs 9:10), but how does that relate to a longer life?

First, it should be noted that, like all proverbs, Proverbs 10:27 is a general principle and not a promise. In other words, there are some people who fear the Lord and die young, and there are some people who have no fear of God and live long lives. However, the proverb simply observes that those who fear God generally live longer than those who do not.

There are two aspects involved in the explanation of this life principle. The first half of the proverb says that those who fear the Lord live longer lives. What is the best explanation for this statement? Those who live in fear of the Lord—those who have godly wisdom—will avoid sinful, reckless actions that can shorten one’s life. They will also practice wholesome, beneficial actions that are conducive to longer life.

The fear of God may add length to life by causing one to avoid violent activities, to refrain from unhealthy eating, to abstain from illicit s*x, and to say no to harmful drugs and other addictive things. Having the fear of God also promotes a greater level of self-control and personal responsibility, resulting in a lifestyle of working hard to provide for daily needs and regular sleep to maintain long-term health. Relationally, a person who fears God will regularly spend time in prayer, develop godly relationships, and seek to live in harmony with family members and friends, resulting in a lower stress level and the lifestyle benefits that come with that.

The second half of the proverb completes the antithetical parallelism of the verse: the years of the wicked will be cut short. So, the godly person (who fears the Lord) will likely live longer, and, conversely, the wicked (who do not fear the Lord) will likely live a shorter life. Why? The ungodly person is more likely to continue unhealthy patterns that can include overeating, s*xual promiscuity, addictions to alcohol or drugs, lack of exercise and hard work, involvement in fighting, or stressful relationship problems. Because of the wicked person’s lack of wisdom, he will be more likely to repeat mistakes that lead to negative consequences resulting in an earlier death. A reckless lifestyle will increase the probability of living fewer years.

While Christians often overlook the relationship between their faith and personal health, this proverb highlights this important connection. We are to glorify God with our bodies (1 Corinthians 6:20). This can include everything from s*xual purity to how we eat, drink, exercise, and sleep. The Christian who fears God and applies His wisdom to these areas of life will more likely enjoy a longer lifespan than those who do not.

24/09/2023

God is a good God! God is for His children! 😇💖
QUESTION:
What does “if God is for us, who can be against us” mean in Romans 8:31?

ANSWER:
Romans 8:31 says, “What, then, shall we say in response to these things? If God is for us, who can be against us?” The “things” are the dozens of amazing proofs of God’s unfailing love listed in the preceding verses. Romans 8 contains many of the cherished verses that comfort us, such as “Therefore, there is now no condemnation for those who are in Christ Jesus” (verse 1). And the one that gets us through difficult times: “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (verse 28). Verse 31 of Romans 8 is a culmination of all those wonderful promises. It reminds us who God is and how He helps us. When we grasp the truth that God is for us, we have nothing to fear.

God is “for” us in the sense that He is on our side; He is working on our behalf and for our good. He has proved His benevolence in that He has adopted us (Romans 8:15), He has given us His Spirit (verses 16–17, 26–27), and He has determined to save us (verses 29–30).

The follow-up question, “who can be against us?” is rhetorical. It’s another way of saying, “There is no one who could possibly be more powerful than God” or “No one can destroy us.” The idea is not that we will never face opposition; it’s simply that our opposition is doomed to failure. They may be against us, but not successfully against us. Since God is on our side, we have nothing to worry about.

Romans 8:31 is an echo of other passages that say the something similar:

• Psalm 118:6 says, “The LORD is with me; I will not be afraid. What can mere mortals do to me?”

• 2 Kings 6:16: “‘Don’t be afraid,’ the prophet [Elisha] answered. ‘Those who are with us are more than those who are with them.’”

• Psalm 56:9: “My enemies will turn back when I call for help. By this I will know that God is for me.”

• Hebrews 13:6: “So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’”

• Psalm 27:1: “The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid?”

Sometimes our hearts respond to verses like this with consternation: “I’ll tell you who can be against me! The IRS, my in-laws, terrorists, corrupt politicians—” and the list goes on. Our real-life enemies seem to overshadow the ideas conveyed in Romans 8. Despite spiritual promises, we still have to endure physical, mental, and emotional struggles—so much so that we may wonder if God is truly for us.

The man who penned Romans 8:31 (Paul) faced the same struggles we face and many more. He lists some of his sufferings in 2 Corinthians 11:22–28 as proof that he did not write from a plastic bubble of ethereal peace. However, his intimate relationship with the risen Christ had become his all-consuming passion. He said he considered everything else “garbage” compared to knowing Christ (Philippians 3:7–9). He had learned the secret of contentment, whether he was celebrated or imprisoned, and he stated that secret: “I can do all things through Christ who gives me strength” (Philippians 4:13, BSB).

So when Paul writes, “If God is for us, who can be against us,” he is comparing earthly opposition to the eternal power and presence of Almighty God—and he declares the winner. No one can overcome God’s love for us.

Jesus taught the same thing. In Luke 12:4–5, Jesus said, “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.” His point, as was Paul’s, is that, no matter what may happen to us here on earth, there is a higher reality. There is a bigger war than the one we think we face, and God is the ultimate winner (Ephesians 6:12). If we are on His side, then we will win, too (Revelation 21:7–8, 27).

20/09/2023

゚viralシ゚

19/09/2023

You will seek me and find me, when you seek me with all your heart........
(Jeremiah 29:13)

In today's world we are literally with electronic gadgetry, the most obvious in the mobile phone. It's interesting to see how people are so immersed in the activities that happening on their phones that they are completely distracted from things around them.

I mean people literally walk into things, they fall into things and off things, they crash into things while they are driving, and all because of the mobile phone addiction. This electronic device has dominated their lives.

So how are we to even consider doing things outside our addiction to this mobile phone device. Do we even comprehend that there is life apart from this gadget that is taking up all our attention. What will do without it if there is a natural disaster and there is no power and no signal, we will go crazy... isn't that Right???

How then are we going to have to time to even consider the most important person in our lives, the "Lord God", the very person who gave us the very life that we have. And we don't even notice Him because all our precious time is absorbed by this gadget that we hold in the palm of our hand, and we seem to think that our whole world revolves around it, completely oblivious to the life and things around us

God wants us to seek Him first above all things, In fact, He made us to seek Him, because only in Him is there life and purpose to life..!!

“Seek the Lord while he may be found; call upon him while he is near;
(Isaiah 55:6)

Unfortunately, seeking God seems to be our last priority, instead of being our first and most important priority in our lives every day. Our minds and our attention is focused on other meaningless things that draw our attention for hours on end.

The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God.
(Psalm 14:2)

So why then are we complaining if disaster comes our way..???
Where was our focus, and our attention given to..??
To whom did we give all our precious time to...??
Who, or what has occupied our hearts and minds..??

We must never let anything distract us away from God having first command of our hearts. Only God is worthy of our full devotion and attention.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
(2 Chronicles 7:14)

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