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A Crow boy. 1907. Photo by Richard Throssel
08/02/2025

A Crow boy. 1907. Photo by Richard Throssel

A Navajo man. Late 1800s
08/02/2025

A Navajo man. Late 1800s

Sha’téya – The One Who Carries Answers on the WindHigh in the sky, a wing of flame,Soars in silence, wild and untamed.Ac...
04/25/2025

Sha’téya – The One Who Carries Answers on the Wind
High in the sky, a wing of flame,
Soars in silence, wild and untamed.
Across the woods, through breathless breeze,
It bears the voice of ancient seas.

Not to hunt or claim the land,
It comes when hearts can’t understand.
When questions linger, lost, unheard,
The hawk arrives without a word.

Its wings – like drums of sacred sound,
Call memories from the hallowed ground.
Its eyes – they see, but do not judge,
Just guide the soul that will not budge.

The elders say: if you are lost,
Watch the skies at any cost.
No need to speak, no need to cry,
Just trust the wind—and you will fly.

“The One Who Brings Light from the Shadows”— A Raven LegendThey say the Raven was not born in light.It was born in darkn...
04/25/2025

“The One Who Brings Light from the Shadows”
— A Raven Legend

They say the Raven was not born in light.
It was born in darkness, where secrets, pain, and truth are hidden.
But instead of fleeing, it learned to listen —
to hear what light could never touch.

In the stories of the Native people, the Raven is a carrier of ancient knowledge,
not from books, but from what others overlook:
the wind blowing the wrong way, the footsteps of a lost soul,
and dreams never spoken aloud.

Its feathers — though black — shimmer with the colors of dusk, fire, and earth.
Because Raven is not a harbinger of death, as many believe,
but rather the guardian of rebirth.

The elders call it Takuah —
“The One Who Finds Light in the Dark.”
If you see a Raven, don’t chase it away.
It may carry a message — not from this world,
but from the place your soul once belonged.

In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities.Women in Chero...
04/04/2025

In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities.Women in Cherokee society were considered equals to men and could earn the title of War Women. They had the right to participate in councils and make decisions alongside men. This equality sometimes led outsiders to make derogatory remarks, such as the accusation of a "petticoat government" by the Irish trader Adair.
Clan kinship was matrilineal among the Cherokee, meaning that family lineage and inheritance were traced through the mother's side. Children grew up in their mother's house, and maternal uncles held the role of teaching boys essential skills related to hunting, fishing, and tribal duties.
Women owned houses and their furnishings, and marriages were often negotiated. In the event of a divorce, a woman would simply place her spouse's belongings outside the house. Cherokee women had diverse responsibilities, including caring for children, cooking, tanning skins, weaving baskets, and cultivating fields. Men contributed to some household chores but primarily focused on hunting.
Cherokee girls learned various skills by observing and participating in their community. They learned story, dancing, and acquired knowledge about their heritage. Women were integral to the Cherokee society, and their roles played a central part in the community's functioning and adaptation to changing circumstances.

Native Americans in 1908. Photo taken by Edward Curtis.
04/04/2025

Native Americans in 1908. Photo taken by Edward Curtis.

We need a big Aho!
04/03/2025

We need a big Aho!

Native American family.We need a Big A'ho🤟
04/03/2025

Native American family.
We need a Big A'ho🤟

Thought for todayBob Marley was once asked if there was a perfect woman. He replies :Who cares about perfection?Even the...
02/19/2025

Thought for todayBob Marley was once asked if there was a perfect woman. He replies :Who cares about perfection?
Even the moon is not perfect, it is full of craters.
The sea is incredibly beautiful, but salty and dark in the depths.
The sky is always infinite, but often cloudy.
So, everything that is beautiful isn't perfect, it's special.
Therefore, every woman can be special to someone.
Stop being "perfect", but try to be free and live, doing what you love, not wanting to impress others!

Why don't pictures like this ever trend now 💪💪
02/19/2025

Why don't pictures like this ever trend now 💪💪

Native American History
02/05/2025

Native American History

A legend of Devil's TowerBruleOut of the plains of Wyoming rises Devil's Tower. It is really a rock, visible for hundred...
01/29/2025

A legend of Devil's Tower
Brule
Out of the plains of Wyoming rises Devil's Tower. It is really a rock, visible for hundreds of miles around, an immense cone of basalt which seems to touch the clouds. It sticks out of the flat prairie as if someone had pushed it up from underground.
Of course, Devil's Tower is a white man's name. We have no devil in our beliefs and got along well all these many centuries without him. You people invented the devil and, as far as I'm concerned, you can keep him. But everybody these days knows that towering rock by this name, so Devil's Tower it is.
No use telling you its Indian name. Most tribes call it bear rock. There is a reason for that - if you see it, you will notice on its sheer sides many, many streaks and gashes running straight up and down, like scratches made by giant claws.
Well, long, long ago, two young Indian boys found themselves lost in the prairie. You know how it is. They had played shinny ball and whacked it a few hundred yards out of the village. And then they had shot their toy bows still farther out into the sagebrush. And then they had heard a small animal make a noise and had gone to investigate.
They had come to a stream with many colorful pebbles and followed that for a while. They had come to a hill and wanted to see what was on the other side. On the other side they saw a herd of antelope and, of course, had to track them for a while.
When they got hungry and thought it was time to go home, the two boys found that they didn't know where they were. They started off in the direction where they thought their village was, but only got farther and farther away from it. At last they curled up beneath a tree and went to sleep.
They got up the next morning and walked some more, still headed the wrong way. They ate some wild berries and dug up wild turnips, found some chokecherries, and drank water from streams. For three days they walked toward the west. They were footsore, but they survived.
Oh, how they wished that their parents, or aunts or uncles, or elder brothers and sisters would find them. But nobody did.
On the fourth day the boys suddenly had a feeling that they were being followed. They looked around and in the distance saw Mato, the bear. This was no ordinary bear, but a giant grizzly so huge that the two boys would only make a small mouthful for him, but he had smelled the boys and wanted that mouthful. He kept coming close, and the earth trembled as he gathered speed.
The boys started running, looking for a place to hide, but there was no such place and the grizzly was much much faster than they. They stumbled, and the bear was almost upon them. They could see his red, wide-open jaws full of enormous, wicked teeth. They could smell his hot, evil breath. The boys were old enough to have learned to pray, and they called upon Wakan Tanka, the Creator:
"Tunkashila, Grandfather, have pity, save us."
All at once the earth shook and began to rise. The boys rose with it. Out of the earth came a cone of rock going up, up until it was more than a thousand feet high. And the boys were on top of it. Mato the bear was disappointed to see his meal disappearing into the clouds.
Have I said he was a giant bear? This grizzly was so huge that he could almost reach to the top of the rock, trying to get up, trying to get those boys. As he did so, he made big scratches in the sides of the towering rock. But the stone was too slippery; Mato could not get up. He tried every spot, every side. He scratched up the rock all around, but it was no use. The boys watched him wearing himself out, getting tired, giving up. They finally saw him going away, a huge, growling, grunting mountain of fur disappearing over the horizon.
The boys were saved. Or were they? How were they to get down? They were humans, not birds who could fly.
Some ten years ago, mountain climbers tried to conquer Devil's Tower. They had ropes, and iron hooks called pitons to nail themselves to the rockface, and they managed to get up. But they couldn't get down. They were marooned on that giant basalt cone, and they had to be taken off in a helicopter. In the long-ago days the Indians had no helicopters.
So how did the two boys get down? The legend does not tell us, but we can be sure that the Great Spirit didn't save those boys only to let them perish of hunger and thirst on the top of the rock.
Well, Wanblee, the eagle, has always been a friend to our people. So it must have been the eagle that let the boys grab hold of him and carried them safely back to their village.
Or do you know another way?
- Told by Lame Deer in Winner, Rosebud Sioux Indian Reservation, South Dakota, 1969.
Note. Matȟó Thípila, Bear Lodge in Lakota
The Great Mystery Wakan Tanka.

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