Country trouble maker's2024

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gaajak wuni cuarɛ wec midit däk kɛ da̱a̱r kɛnɛ kuic ŋɔani kɛ dääk naath baŋ lɔrä😒😒😒😒
18/05/2026

gaajak wuni cuarɛ wec midit däk kɛ da̱a̱r kɛnɛ kuic ŋɔani kɛ dääk naath baŋ lɔrä😒😒😒😒

‎"Gali; la ŋäthä ni̱ dhɔɔl Wathwär, Gajaak ca yi̱ɛ dhɔt ma̱ɣ Pa̱thtɔri̱ kun"

‎By-

‎ Some time Gatluak Buom Pal has the right in some points that debated with Christian, but at this point that Moses Abebe posted is a bad point and disappointing to many believers and members of the community.

‎I hope that from the day Moses Abebe wrote this post, he has never attended any conference or program from Jekow Woreda, Itang Woreda, Makuey Woreda, Lare Woreda, Mathiang County, Maiwut County, Pagak, or any land of Gaajaak, because such words do not represent the spirit of unity and coexistence that these communities have always promoted.

‎And when we come to where Moses Abebe or Tharjiath Gatkuoth grew up, Moses grew up in Itang Woreda. Even respected spiritual leaders such as Pastor Simon Deng Lual, whose family is connected to the Gaajaak community, have always stood for peace, reconciliation, and unity among Christians. They never used the name of God to create division or humiliate communities. Even Bol Ter and Jecob Nhial Bulek can never do that.

‎This raises an important question: where did this spirit that Moses Abebe has originated from?

‎Moses once inspired thousands through powerful worship songs such as:
‎“Puɔ̲th Akɛ nɛy ti̱n ca mɛ̱̈ɛ̱̈k tin bi̱ wë cäŋkuäärä Kuoth kɛnɛ nɛy diaal ti̱n ca rɔ ya̱c kɛ thuɔ̲k.”

‎Where did Moses get this spirit while he once sang such a meaningful song like this?

‎In this song, which means “Promise,” Moses Abebe talked about commitment to Christ. When a person promises to follow Christ, it means leaving behind division based on tribe, community, or identity such as Gajiook, Gaajaak, Ciëë-Cany, or any other background. Christianity is meant to unite people, not divide them.

‎And again, there is another song that says:
‎“Ca duɔ̲p tëkä lɛp, jɛn ca jɛ lɛp kɛ kui̱ nɛni̱ diaal mi̱ go̱ri̱ jɛn ɛn duɔ̲ɔ̲p ɛmɔ, ji̱n /cu gal ji̱n /cu gal go̱rɛ jɛn nɔ̲ ca lɛp.”

‎Which way is Moses Abebe talking about? Is it the way of Heaven where Gaajaak are not on that road, or is it the way of Nasir?

‎If Moses continues to emphasize identity in a way that separates the Nuer community, then many people will question the message of salvation he is preaching. The name of the Lord should never be used in a manner that creates conflict or weakens unity among believers.

‎Let every word spoken by believers creates a good path for the Almighty to be remembered, respected, and praised by the community.

‎Moses, please repent before time. The Almighty needs true believers whose words reflect peace, wisdom, humility, and unity not statements that create misunderstanding among people.

~ Ci̱ Nyiëth Ɛlɔ̲ŋ

17/12/2025

TURUK ŊƆDƐ GƆA LÄTDƐ ƐLƆŊ
WER KƐ WƆ NHIAM KUME
ƐJIN KUMƐ DA KƆN DIAL

17/12/2025

Päny bär BÄDÄK BA̱LÄT KÄ YALAYAL BA ŊA THIEC

17/12/2025

Biljiok mi te widɛ cuŋä☝
ci lɔc dä ku we weeny😄

04/08/2025

WURE ƔƆW THIƐLƐ MAL MIË THIN PÄL NYACHÄŋ alon 🤣🤣🤣🤣🤣 @

Jälā. Athiô🤣🤣🤣🤣🤣🤣🤣🤣🤣
03/08/2025

Jälā. Athiô
🤣🤣🤣🤣🤣🤣🤣🤣🤣

06/05/2024

Naath rietdɛ rɔ kɛ duerkun kä bi kuoth yiɛ päl duer kun

English of the year from our sister 🤣🤣🤣🤣🤣🤣🤣🤣🤣
13/04/2024

English of the year from our sister 🤣🤣🤣🤣🤣🤣🤣🤣🤣

05/04/2024

Ɣän trouble maker bä ku jiek ɛ bä ku wee rac ɛn jɔak ɛmɛ mi ciɛ wɔɔ käm tiit wuni.

02/03/2024
Dɔbuɔl Kaway ɛŋa?Dɔbuɔ̱l ɛ rami̱ gua̱n liakä, mi̱ gua̱n ɣa̱a̱t ni̱, mi̱ gua̱n kac kä mi̱ dho̱o̱m män mi̱ ca cal ɛ man kɛ...
02/03/2024

Dɔbuɔl Kaway ɛŋa?
Dɔbuɔ̱l ɛ rami̱ gua̱n liakä, mi̱ gua̱n ɣa̱a̱t ni̱, mi̱ gua̱n kac kä mi̱ dho̱o̱m män mi̱ ca cal ɛ man kɛ ri̱är. Ca mani̱ Nyɛwa̱ny Col kɔn lom/dhɔm ɛgar mi̱ ri̱c Dɔbuɔl Kaway cɛ da̱p ni̱ g*t ɛŋot kaway tëkä, mi̱ lot ni̱ ɣöö jɛn ɛ g*t ci̱ëk mi̱ ri̱är jɛn Dɔbuɔl Kaway kɛ ɣöö ci̱ man ɛca̱l ri̱a̱r kä ci̱ man dɔŋ cɛ la̱t me dan guäl ɛntämɛ lomɛ män määth ni̱ kɛ kɛnɛ män kua̱ri̱, cɛ ci̱ek Thäŋkuey lom, cɛ ci̱ek Buk Wiw lom, kä cɛ ci̱äk Puɔt Yi̱ën lom kɛ ɣöö lo̱kɛ ɣöö ba ŋa̱c ɛgaati̱ cɛ rɔdɛ köök nɛy ɛtɔ kɛ ɣöö tëkɛ kɛ power kä lomɛ män kiɛn kɛ piiny.
Jɛn cɛ Thäŋkuey kɔn gör Nyaki̱r Luk Gor lumɛ jɛ kä lom Thäŋkueyɛ la kämɛ ni̱ ran duɔth dɛ cärɛ kɛ kɛ̈ɛ̈c ɛla benɛ cam kɛ ni̱ duɔth dɛ
Jɛn më dan dë wëc ɛ waa la lökɛ ni̱ kör ɛci̱ yiethɔ mi̱ te rami̱ ci̱ li̱w thi̱n bɛ lar ni̱ i̱ ɛ ŋän näkɛ mɔ ɛjɛn ëë jiɛn kɛ jɛ kä Matar ca dë näk ɛ Ci̱ë-Thiɛp cɛ ran diɛn ro̱t i̱ ɛjɛn näkɛ mɔ kä kaacɛ ni̱ jɛ kɛ kɛɛn ɣa̱a̱t man cɛ ŋɔ̱a̱ŋ ɛ ci̱ man gua̱n wë nöŋ Padiɛɛr më ci̱ man wë kä Nasir ca we lom ɛ Jalap mi̱ te Padiɛr cɛ juäk gua̱n ben puɔ̱t ɛ jɛn näk Kawayɔ. Ɛn man Dɔbuɔl derɛ ŋot kɛ tëk mäniɛ tämɛ, duŋdɛ ɣöö kɛ thiɛl ti̱tkä mi gɔaa kɛ ɣöö Dɔbuɔl Kaway ɛmi̱ la män ka däk kɛ ɣöö nhɔkɛ ni̱ luɔm /cɛ män rɔm la mocɛ ni̱ ci̱äk 2000Birr kɛ pay kɛliw kä li̱w. Ɛn nɔmɔ lɛ jɛn cua̱ rɔal mäni mɔ bi män da̱k.
Jɛn ɛ gua̱n yi̱k-yi̱kä mi̱ thiɛl luɔth rɛy wëc la ci̱ek ɛ kuɛnɛ bɛ däk ɛ kën ci̱ek ben cieŋ, jɛn mi tëë mɔ te puɔny dɛ kɛ jɔk kuɛ jɛ lɛ ja̱a̱l kä män dial ɛtɔ cɛ ŋɔ̱a̱ŋ ɛca ben rok wal mäy kɛ ci̱ek dhöl mi̱ tɔt la ran ɛkökɛ cakä lomɛ ci̱ek kä cɛ lat kɛ thok dɛ ɛgɔa ɛn ɣöö /ciɛ jɛn ci̱ek ɛmɔ kä rɔadɛ la loomɛ mɔ ɛ jɛni̱ ŋuan kɛ luak kuɔth cɛ däk cɛ gua̱th maybäri̱ däk cɛ kɛbɛlɛ däk ko̱o̱kɛ män kɛ yi̱öw kä ŋäc kɔn män ɛ gɔa kɛ nhökdiɛn kɛ yi̱öw ɛ ci nɛy ɛ lɛ pay liiŋ bɔ̱ cɛ ci̱ek Kɔaŋ ɛn doy kɛnɛ ci̱ek Tut Muthi̱a̱ŋ ka̱n dhöl ci̱ kɔnɛ bi̱ bɛl ɛ ri̱är man mi̱ ca ca̱lɛ ji̱äk ni̱ jɔk ɛ ji̱äk ɛ jäälɛ puɔny naath caamɛ naath kɛ tëëdɛ më ca bär ɛ oromɛ ni̱ la cua̱ kanɛ ni̱ jɛ ŋuädɛ ɛcɛ pö

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