30/08/2025
“When the divine vision is attained, all appear equal; and there remains no distinction of good and bad, or of high and low.”
- Sri Ramakrishna Paramhansa
The Eye of Shiva
When the Fourth (Race) arrived at its middle age, the inner vision had to be awakened, and acquired by artificial stimuli, the process of which was known to the old sages…. The third eye, likewise, getting gradually PETRIFIED, soon disappeared. The double-faced became the one-faced, and the eye was drawn deep into the head and is now buried under the hair. During the activity of the inner man (during trances and spiritual visions) the eye swells and expands. The Arhat sees and feels it, and regulates his action accordingly…. The undefiled Lanoo (disciple, chela) need fear no danger; he who keeps himself not in purity (who is not chaste) will receive no help from the “deva eye.”
- The Secret Doctrine
The priceless gift of spiritual vision veiled in the arcane symbolism of the Eye of Shiva is the sacred heritage of future humanity, but it will remain hidden, like the Biblical treasure in the field, until all lesser lights are renounced. From the time of the sacrificial descent of the Agnishwatha Pitris into the Monadic Host of incipient humanity over eighteen million years ago, the fiery spark of noetic insight has been enshrined in the inmost heart of each and every immortal soul. In the earliest epochs of evolving humanity, the light of soul-vision irradiated and suffused the mortal vestures, giving meaning and direction to daily conduct, a fullness of fellow-feeling in society, and grateful reverence to the lustrous presence of spiritual elders and teachers. The spontaneous devotion of the Third Root Race sprang from its lucid awareness of the supernal light within the human breast, and its natural intention to cherish and consecrate that living trust. Effortless purity and exquisite delicacy of soul-etiquette, qualities so scarce in the present age, were the widely prevalent marks of undefiled self-consciousness in the earliest races. The light has not wholly dimmed nor has the vision vanished beyond recall.
The indestructible Light of the Logos antedates all worlds and endures as the permanent possibility of vision. The sacred organ of spiritual perception in man has become obscured and even atrophied through misuse of its potency. By misappropriating the universal energies of the Higher Triad for the sake of the separative concerns of the mortal self, the vital connection between the permanent and impermanent vestures was damaged, dulling the psycho-physical senses, rendering them fickle and deceptive at best. As the final consequence of follies and misdeeds, the crucial brain-centres associated with the channels of spiritual awareness were petrified.
The diminished estate of contemporary humanity is the direct and inevitable consequence of its individual and collective immorality in the past. Most of the world’s present ills and sufferings, along with its apparent indifference to its future welfare, can be traced to deliberate if forgotten choices in distant eras. Like Milton’s Samson, shorn of power and blinded through folly, mankind is helplessly chained to the cyclic round through no fault but its own. Similarly, if it is to recover the lost light of its spiritual immortality, this can only come about through sacrificial deeds of self-regeneration and self-correction, thus emulating the mighty Yogin, Shiva. Gupta Vidya teaches the mysterious tenet that the Third Eye is indissolubly connected with Karma, a teaching which is as telling in relation to the future as it is pertinent to the past. Both past and future are merely facets of the eternal present viewed from the standpoint of differentiated consciousness. So too, cause and effect in discontinuous action are but aspects of universal harmony in manifestation through centrifugal and centripetal modes of motion. In the Bhagavad Gita neither the Divine Eye of Krishna nor the Cosmic Vision that it confers is fanciful or fortuitous. The Avataric descent of the Logos and the lending of the Divine Eye to Arjuna are objective representations in the temporal realm of archetypal realities in the timeless realm of spirit. It was Arjuna who, through self-righteous identification with his own mask, placed limits upon Lord Krishna and thereby felt himself cut off from immortality. Having truncated the sense of self, he alienated himself from the Logos, and fell into dark despair when faced with his self-chosen dharma.
If ignorant identification with the mask is the primary cause of human bo***ge, it is inseparable from a correlative caricature of Deity and Law. There is an intimate connection between anthropomorphic religion and the exteriorized personification of universal law as a cruel and avenging power. In regard to the Greek conception of Nemesis, H.P. Blavatsky pointed out that originally Nemesis was not a goddess, but rather a moral feeling which stood as the barrier to evil and immorality. Through anthropomorphizing fancy, this feeling was progressively externalized and personified into an ever-fatal and punitive goddess. Such an unphilosophical conception, itself a symptom and result of the corruption of consciousness, must be rejected in order to restore a sterling sense of responsibility under Natural Law.
Karma has never sought to destroy intellectual and individual liberty, like the God invented by the Monotheists. It has not involved its decrees in darkness purposely to perplex man; nor shall it punish him who dares to scrutinise its mysteries. On the contrary, he who unveils through study and meditation its intricate paths, and throws light on those dark ways, in the windings of which so many men perish owing to their ignorance of the labyrinth of life, is working for the good of his fellow-men.
- The Secret Doctrine
#🔨ᴿᵉᵃᵈʸ ᵗᵒ ᵇᵘᶦˡᵈ ᵗʰᵉ ᶠᵒᵘⁿᵈᵃᵗᶦᵒⁿ ᵒᶠ ʸᵒᵘʳ ᵃᶜᵗᶦⁿᵍ ᶜʳᵃᶠᵗ?
ᴶᵒᶦⁿ ᵘˢ ᶦⁿ-ᵖᵉʳˢᵒⁿ ᵃᵗ ᵒᵘʳ ᴸᵒˢ ᴬⁿᵍᵉˡᵉˢ ˢᵗᵘᵈᶦᵒ ᶠᵒʳ ᵗʰᵉ ⁶-ᵂᵉᵉᵏ
ᴬᶜᵗᶦⁿᵍ ᵀᵉᶜʰⁿᶦᵠᵘᵉ ᵖʳᵒᵍʳᵃᵐ, ᵗʰᵉ ᵉˢˢᵉⁿᵗᶦᵃˡ ᶠᶦʳˢᵗ ˢᵗᵉᵖ ᶠᵒʳ ᵃˡˡ
ˢᵗᵘᵈᵉⁿᵗˢ ᵃᵗ ᵗʰᵉ ˢᵗᵘᵈᶦᵒ.🌟
ᴵⁿ ᵗʰᶦˢ ᶜᵒᵐᵖʳᵉʰᵉⁿˢᶦᵛᵉ ᶜᵒᵘʳˢᵉ, ʸᵒᵘ’ˡˡ ᵉˣᵖˡᵒʳᵉ:
🔹• ᴴᵒʷᵃʳᵈ ᶠᶦⁿᵉ’ˢ ˢᶜʳᶦᵖᵗ ᴬⁿᵃˡʸˢᶦˢ ᴸᵉᶜᵗᵘʳᵉ
🔹• ᵁᵗᵃ ᴴᵃᵍᵉⁿ’ˢ ᴼᵇʲᵉᶜᵗ ᴱˣᵉʳᶜᶦˢᵉˢ
🔹• ᴾᵉʳˢᵒⁿᵃˡᶦᶻᵃᵗᶦᵒⁿ, ˢᵉⁿˢᵒʳʸ ʷᵒʳᵏ, ᵃⁿᵈ ᵉᵐᵒᵗᶦᵒⁿᵃˡ ʳᵉᶜᵃˡˡ
ʷᶦᵗʰ ᴰᵃᵛᶦᵈ ᶜᵒᵘ
🔹• ᴴᵒʷ ᵗᵒ ʰᵃⁿᵈˡᵉ ⁿᵉʳᵛᵉˢ ᵃⁿᵈ ᵇʳᵉᵃᵏ ᵒˡᵈ ʰᵃᵇᶦᵗˢ
🔹• ᴬˢˢᶦᵍⁿᵉᵈ ᵐᵃᵗᵉʳᶦᵃˡ ᵃⁿᵈ ᵃⁿ ᶦⁿᵗʳᵒ ᵗᵒ ˢᶜᵉⁿᵉ ˢᵗᵘᵈʸ
ᵀʰᶦˢ ᶜᵒᵘʳˢᵉ ᵍᵒᵉˢ ᵇᵉʸᵒⁿᵈ ᵃᵘᵈᶦᵗᶦᵒⁿ ᵖʳᵉᵖ, ᶠᵒᶜᵘˢᶦⁿᵍ ᵒⁿ ᵗʰᵉ
ᵉⁿᵗᶦʳᵉ ᶜʳᵃᶠᵗ ᵒᶠ ᵃᶜᵗᶦⁿᵍ ᵗᵒ ʰᵉˡᵖ ʸᵒᵘ ⁿᵒᵗ ᵒⁿˡʸ ᵇᵒᵒᵏ ᵗʰᵉ ʲᵒᵇ ᵇᵘᵗ
ⁿᵃᶦˡ ᵗʰᵉ ʳᵒˡᵉ ᵒⁿ ˢᵉᵗ ᵒʳ ˢᵗᵃᵍᵉ.🎥
📚ᴿᵉᵠᵘᶦʳᵉᵈ ᵀᵉˣᵗˢ:
🔹• ᴬ ᶜʰᵃˡˡᵉⁿᵍᵉ ᶠᵒʳ ᵗʰᵉ ᴬᶜᵗᵒʳ ᵇʸ ᵁᵗᵃ ᴴᵃᵍᵉⁿ
🔹• ᶠᶦⁿᵉ ᴼⁿ ᴬᶜᵗᶦⁿᵍ: ᴬ ⱽᶦˢᶦᵒⁿ ᵒᶠ ᵗʰᵉ ᶜʳᵃᶠᵗ ᵇʸ ᴴᵒʷᵃʳᵈ ᶠᶦⁿᵉ
ᴮᵉ ˢᵘʳᵉ ᵗᵒ ᵍʳᵃᵇ ʸᵒᵘʳ ᵇᵒᵒᵏˢ ᵇᵉᶠᵒʳᵉ ᵗʰᵉ ᶠᶦʳˢᵗ ᶜˡᵃˢˢ ᵃⁿᵈ ˢᵗᵃʳᵗ
ʳᵉᵃᵈᶦⁿᵍ ᴴᵒʷᵃʳᵈ’ˢ ᵇᵒᵒᵏ ᵗᵒ ᵈᶦᵛᵉ ᶦⁿᵗᵒ ᵗʰᶦˢ ᵗʳᵃⁿˢᶠᵒʳᵐᵃᵗᶦᵒⁿᵃˡ ᵉˣᵖᵉʳᶦᵉⁿᶜᵉ.📖
➡️ᶜˡᵃˢˢ ᵇᵉᵍᶦⁿˢ ᴼᶜᵗᵒᵇᵉʳ ¹⁵ᵗʰ ᵃᵗ ¹⁰ ᵃᵐ ᴾᵀ
ˢᵉᶜᵘʳᵉ ʸᵒᵘʳ ˢᵖᵒᵗ ᵗᵒᵈᵃʸ 🥰
